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Nothing
03 February 2009 @ 02:44 pm

The argument goes as follows:

"God is the perfect being. As He is most perfect, He must have all perfections. If God lacked existence, He would not be perfect, as He is perfect he must exist."

The problem here is the implication that nothing is not something that isn't, since it implies the existence of something that contains negative characteristics. But something (in this case, God) that lacks everything is still something. To say that God IS, gives him an existence. Nothing has no existence. It isn't the LACK of characteristics, but the absence of everything.
 
 
Nothing
27 November 2008 @ 02:22 pm
I'm trying to think about nothing, but I can't. A flood of thoughts instead: the banks, money, why I'm not writing, family... The more I try the louder and more incessant is the cacophony in my mind.

But of course I can't think about nothing. I should have realized that before my attempt. Attempt? Of course any attempt at nothing is doomed. How can one attempt nothing? After all, if I succeed, I would be succeeding at something; and surely something is not nothing.

All that led to this blog, which is not nothing. And if not nothing is something, is not something nothing? Somehow I don't think so.
 
 
Nothing
05 November 2008 @ 12:40 pm
Thinking about nothing is very depressing. When I mentioned that to a friend, he told me that I am, in fact, lucky because it is better to be depressed with nothing than to have something to be depressed about. When I mentioned that to someone else, she told me that I was indeed lucky because I had nothing to be depressed about.

Which got me thinking...

If people had nothing to be depressed about, then they would actually be happy. But that would apply only if nothing is the absence of everything. If, on the other hand, nothing is something, then they would be depressed.
 
 
Nothing
19 August 2008 @ 10:22 am

The Beatles said that Happiness is a warm gun. Now even if I knew what they meant, it doesn't satisfy me.

I mean, I know when I feel it and I know what it does to me. But what is it? Why do we feel it? Does everyone? How is that some people never seem to feel it? And is it the same as contentment? No, I don't think so. Is contentement just a different degree of happiness, a sort of lesser version? Or is contentment something different entirely?

So many questions about a feeling....

 
 
Current Mood: thoughtful
 
 
Nothing
25 June 2008 @ 09:10 am

One thing that seems to be common to theists and atheists is nothing. Both sides hate it. Believers cannot accept the idea of nothing, since that would mean a situation where God is not present. Atheists have a similar problem with the idea of the universe being formed from nothing. For both, there was always something. For believers, it is God; for atheists/scientists it is energy, according to the First Law of Thermodynamics that states that energy cannot be created or destroyed.

 
 
Nothing
16 July 2007 @ 04:18 pm

John Cage (1912-1992), seminal figure of the American avant-garde, composed in 1952, a work that consists of 4'33" of silence.

Is silence “music”? Certainly not according to Victor Hugo, whose opinion was that “music expresses that which cannot be spoken and cannot be kept silent.”

Yet Cage's idea was not to produce silence, but the making of sounds coming from the audience themselves, who were suddenly aware of sounds from within themselves and from around them. It was, in today's terms, an early form of interactive art.

Can silent music be art? Is it music? Or is it, in fact, nothing?

 
 
Nothing
25 June 2007 @ 07:31 am
To howls of rage, the Supranos final episode ended in a black fade-out on June 11.

For me, though, it was the pefect ending. It ended as does all life: in nothingness. A neat interpretation is that we see the world through Tony's eyes. There are certainly enough hints in the last scene that he would get killed. If he did, then he didn't see it coming. The screen and sound went dead because Tony did.  That was it. The end. Nothing.

The end was as good a piece of conceptual art as the black squares painted by Ad Reinhart in the 1960s. In fact, better, since the Soprano's blackness came in contrast to the life that came before. It was a perfect interpretation of nothingness.
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Nothing
30 May 2007 @ 09:50 am

Minimalism as an artform is the idea of reducing something to its most basic form including colour, shape, value, lines and texture - or lack of. Basically a reduction of form to only the essentials of geometric abstraction. Within this, no attempt is made at representation or to symbolize any other object or experience. Rather it is what it is and take it at that.

It seems to me that the ultimate aim of minimalism is nothing. The bare essentials - the essential of art itelf - is nothing. Unreachable though it is, it is what art strives for: an understanding of what nothing is, reflecting the urge of philsophers to understand nothingness in order to understand existence.

 
 
Nothing
25 May 2007 @ 03:29 pm

A sudden thought: Could there be a world without nothing?

The thought occured to me in the light of the noisy arguments against the whole concept of nothing. OK, so if nothing is so impossible, then it should be able to envisage the world without nothing.

 
 
Nothing
22 May 2007 @ 10:53 am

Nothing is everything; if it is true, then nothing does not exist; if it is untrue then everything doesn’t exist.

This is a self-referential statement that cannot be proven true or false, such as that of Epimenides, who said that all Cretans are liars: if he is telling the truth, then, as a Cretan, he is lying. Our statement about nothing and everything is a similar paradox. Or is it a different paradox?

 
 
Nothing
14 May 2007 @ 07:46 am

Nothing is what came before us and what comes after us. Both are certain. 

If we were to ask what defines us humans, we can say nothing. It is humans' awareness of our own mortality that separate us from the other animals. It is our inevitable movement towards nothingness. We know that, even if we don't consciously think about it. But it is that awareness that shapes our actions.

It is nothingness that gives us existence, for it is only against nothingness that our existence is. There is night only because there is day; there is good only because there is evil. And so it is with existence. We are only here because of the alternative. We are we because we know that there is nothingness. This is not original: both Sartre and Heidegger dealt with nothingness, albeit in different ways.

 
 
Nothing
10 May 2007 @ 12:14 pm
Can silence be nothing or does silence always mean something? 

Susan Sontag may have been right when she said, "Silence remains, inescapably, a form of speech." Beckett, of course, loved silences in his plays and has been called "the poet of nothingness". 

Of course we can try that out ourselves. When a woman asks a man how he likes what she is wearing, wo betide him if he answers with a silence. That silence is not nothing; it is a definite no, as far as she is concerned. And what does it mean when the question "Do you love me?" is met with silence? The silence itelf is the answer and the answer depends on the question, the questioner and the context. Nothing it is certainly not!
 
 
Nothing
09 May 2007 @ 01:44 pm

The point of nothing - to paraphrase Bertrand Russell on philosophy - is to start with something so simple as to seem not worth examining, and to end with something so paradoxical that no one will believe it.

 

There is more to nothing than meets the eye. What I want to do, with those who want to contribute here, is to try to discover what it is all about, while showing that thinking about nothing means thinking about everything. History, philosophy, religion, art, literature, politics, science - all are touched by nothing. Who could have believed that nothing would turn out to be so interesting, so laden with intrigue, mystery and hidden information?

 

There is nothing frivolous about nothing; it is pivotal in many subjects and has been examined with various degrees of respect and wonder through the ages. Theologians had been disturbed by it and worried about the concept of creating something out of nothing. It was a difficult topic for Greek philosophers, Medieval and Late Ancient thinkers and for mathematicians. Far from being nothing to worry about, it was a concept that threatened the foundation of what people held dear. The Greeks were scared of it and Aristotle wouldn’t permit it, so that due to the Catholic Church’s embrace of Aristotelianism, Western science and mathematics were held back for centuries.

 

What is this nothing, that we can’t actually see, touch or feel? Is it absolute? Is it relative to everything else? If we are able to think about it, is it something, and if so wouldn’t it not be nothing?

 

This is precisely the mystery of nothing – that the more we think about it, the more there is to it.

 

So is nothing something?

 

 

 
 
 
 

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